fbpx
Donate

Search Website

Khums Calculation

Surplus

Amount you own, in British Pounds ?
Calculated on your khums due date.
Equivalent amount, in British Pounds, of foreign currency you own ?
Calculated on your khums due date.
Debts owed to you that you expect to be repaid ?
Do not include this if it was accounted for in previous financial years.
In-kind possessions not used for sustenance ?
This includes buildings, farms, factories, commodities, work tools, and any household items or possessions not used for sustenance. Calculate these at present value if they were acquired with surplus income on which a year has not elapsed, and at cost price if they were acquired with surplus income on which a year has elapsed. If acquired with a combination of income, then calculate these at present value in relation to what was acquired with surplus income on which a year has not elapsed, and at cost price in relation to what was acquired with surplus income on which a year has elapsed.
Financial dues ?
This includes the due of key premium (surqufliah), the due of utilizing agricultural lands owned by the state, and the due of revival of lands which are fenced and prepared for residency. Calculate these at present value if they were acquired with surplus income on which a year has not elapsed, and at cost price if they were acquired with surplus income on which a year has elapsed. If acquired with a combination of income, then calculate these at present value in relation to what was acquired with surplus income on which a year has not elapsed, and at cost price in relation to what was acquired with surplus income on which a year has elapsed.
Amount you utilized prior to your khums due date ?
This is cash which was subject to khums prior to your khums due date, and which you have already spent (e.g. If this is the first year you pay khums, despite having needed to pay khums in previous years)
Fungible items you utilized prior to your khums due date ?
These are fungible items which were subject to khums prior to your khums due date, and which you have already utilized. Calculate these according to present value. Fungible items are those which are freely exchangeable or replaceable, in whole or in part, for another item of a similar nature, such as machinery or factory-produced fabrics.
Non-fungible items you utilized prior to your khums due date ?
These are non-fungible items which were subject to khums prior to your khums due date, and which you have already utilized. Calculate these according to their value at point of utilization. Non–fungible items are unique items, such as unique paintings, monuments, and unique jewelry.
Amount you already paid with intention of Sahm Al-Imam ?
Amount you paid with the intention of Sahm Al-Imam before your khums due date.
Amount you already paid with intention of Sahm Al-Sada ?
Amount you paid with the intention of Sahm Al-Sada before your khums due date.

Deductions

Commercial debts ?
Include all commercial debts you still owe others.
Remaining sustenance debts taken in the financial year ?
Includes debts borrowed in the financial year for accommodation (mortgage), a car, etc. Please refer to more detailed rulings for accounting for mortgages.
Remaining sustenance debts taken in previous financial years ?
Includes debts borrowed in the previous financial year for accommodation (mortgage), a car, etc. The asset (house, car, etc.) must still be in your possession. Calculate only the amount that you have not deducted from your profits in previous financial years. Please refer to more detailed rulings for accounting for mortgages.
Amount you own which has already been subjected to khums ?
Calculated on your khums due date. Includes the remainder of funds that were subject to khums in previous years and on which you have already paid khums.
Notes
  1. 1) Your khums due date is the first day you started your job or business. If you are retired or not in employment, then you can agree a khums due date with a representative of the marja'a, or calculate separate khums years for each profit that you make, from the date you made that profit.
  2. 2) The khums of commercial commodities and real estate(s) which are intended for trading, should be paid in accordance with their current market value, even if they were bought with profits which a year has elapsed on, unless the price at which they were bought is higher than the current value.
  3. 3) If the calculations show that the amount of khums due is negative as a result of sustenance debts, then the amount of the sustenance debt equivalent to the amount of khums due for the rest of the item is calculated and excluded.
  4. 4) If sustenance debts are fully repaid in the financial year, this amount is excluded from the profits.
  5. 5) Possessions which are not subject to khums are:
    1. a. Possessions owned through inheritance:
    2. i. Cash
    3. ii. Real Estate
    4. iii. Objects that are transferrable and the like
    5. b. Possessions owned by the wife from the dowry (mahr):
    6. i. Cash
    7. ii. Gold Jewellery
    8. iii. Home furniture and the like
    9. c. Possessions used for personal or family provisions from the profits of that financial year:
    10. i. Home residence
    11. ii. Home furniture and other household items
    12. iii. Gardens used for leisure and to personally benefit from their fruit
    13. iv. Personal or family cars
    14. v. Animals that are benefited from by the household such as a cow for milk or a chicken for eggs
    15. d. Debts owed by others that you do not expect to be repaid.
    16. e. Items purchased through debt that has not yet been repaid.

Total amount subject to Khums £0

Khums Due £0

Sahm al Imam to be paid £0

Sahm al Sada to be paid £0

Email me Khums report

Imam Ali
The Father Of The Orphans

Orphaned Children

It goes without saying that caring for orphaned children is considered an essential element of a morally functioning society by most standards. In Islam, more than twenty verses in the Quran refer to the good treatment of orphaned children. But what do the lives of our historical leaders teach us about putting these verses into practice?

We know Imam Ali (as) as the ‘Father of Orphans’, a title that attests to his care for orphaned children like they were his own children. A closer look at the life of Imam Ali holds valuable lessons for us in caring for orphaned children.

Lesson 1: Learning from the orphaned

Imam Ali began his life learning everything he was to know from the greatest of orphans, Prophet Muhammad (saww). The Prophet, whose father had died before he was born, was taken under the care of his uncle Abu Talib as a child thirty years earlier. In a similar way, Imam Ali grew up under the care and direction of the Prophet. Imam Ali’s education from the Prophet continued until the Prophet’s tragic death, after which Imam Ali would pass on and share teachings from his close time with the Prophet, to those around him.

We cannot know the precise wisdom behind the orphanhood of the Holy Prophet. What we do know is that the experience of being orphaned at a young age carries unique struggles that have the potential to teach us invaluable lessons on strength of character and resilience. Although this was emulated in the most perfect form in the Holy Prophet, we have an opportunity to pause and reflect on the stories of orphaned children of our age, and think about what important lessons they have to teach us to help build our character. We can learn to shift our perspective on orphaned children, from thinking of them as under-privileged members of society, to our educators who have unique experiences which we can learn from.

Lesson 2: Providing orphaned children with the best

A number of traditions available to us describe how Imam Ali ensured orphaned children were taken care of, particularly during the period of his caliphate. These include narrations of Imam Ali visiting their homes under the cover of evenings to feed and cater to their needs. One such narration tells us of a time when honey and figs were brought to Imam Ali from Hamadan and Hulwan, a delicacy presented to him as the Caliph of the time.

Imam Ali’s first response was to order the authorities of all tribes to bring along the orphans of the city. The narration tells us that “he seated them above the leather containers of honey to eat from it”. When questioned, he responded “I am the father to the orphans. Indeed I had them eat honey as their father.”

Imam Ali’s insistence on prioritising the orphaned children when offered a delicacy teaches us all to present the very best we have to them. Imam Ali did not wait until his close family and friends had their turn before providing the children with leftovers, nor did he consider the delicacies a ‘non-essential’ that the orphaned children did not need. The lesson here extends beyond subsistence and clothing to include all aspects in life: if you think your children deserve the best-in-class education and access to opportunities, so do orphaned children.

“I am the father to the orphans. Indeed I had them eat honey as their father.”

– Imam Ali (as)

Lesson 3: Caring includes play-time

Not only did Imam Ali make sure that orphaned children were fed and clothed well, but he went out of his way to play with them. One narration describes how Imam Ali visited the home of a widow and her children with a bag full of ingredients, and prepared a meal for them. When the children finished eating, Imam Ali “began to hop around the room (by mimicking a lamb) and bleating, making them laugh.” Qanbar, Imam Ali’s helper who had accompanied him, asked him later on, “Your carrying the food on your back was for earning good deeds, but I did not know the reason for your hopping around the room and baaing!’”, to which Imam Ali replied, “I liked to leave them while they were satiated and laughing, and I found no other way for making them laugh than how I did.’”

This teaches us the importance of play in every child’s life, including orphaned children. Just as Imam Ali did not want to leave the orphaned children with full bellies only but with smiles on their faces, so too should we strive to care for the orphaned children of our times beyond merely satisfying their need for food and shelter.

Lesson 4: A sense of responsibility for their well-being

Imam Ali’s behaviour towards orphaned children as narrated to us through traditions demonstrates his feeling of duty towards their well-being. He did not consider his care for them as a charitable act. In one narration, Imam Ali comes across a woman carrying a goatskin of water on her shoulder and carries it off her to her house. He then learns that she is a widow of a soldier with orphaned children. This leaves him in great distress and he returns with bags of food. When helping the woman light a fire, Imam Ali chides himself saying, “O Ali! This is the punishment of the one who neglects the widows and the orphans.” When the woman later apologises for failing to recognise him, he replies, “I am ashamed of you, since I did neglect you.”

This teaches us that we are all collectively responsible for the well-being of orphaned children. In an age where charitable acts of kindness are sometimes considered secondary, we ought to remind ourselves that any care we offer to orphaned children is only responding to our duty to share our blessings.

Lesson 5: Leaving the care of the orphaned in your legacy

Imam Ali instructed those around him to care for the orphaned during his lifetime as well as when approaching his death. During Imam Ali’s period of caliphate, he appointed Malik al-Ashtar as the governor of Egypt. His written instructions to Malik al-Ashtar included a call to take upon himself the upkeep of the orphans. Before his death, he instructed the care of orphaned children in his will. He wrote to his eldest son, Imam al-Hasan: “I remind you By God, By God, about the Orphans. Be consistent in attending to their nutrition, and do not forget their interests in the middle of yours.’’ For I heard the Prophet himself say “Whoever supported an orphan until independence is guaranteed heaven”.

We can learn from Imam Ali to leave the care of orphaned children in the legacy we leave behind in this life. Whether it is through including them in our will too, through passing on this sense of responsibility to the next generation.

Through ensuring we care for orphaned children during our lifetime as well, we can strive to respond to the call that our beloved Imam Ali left for us.

Sponsor a child on our waiting list in honour of the father of the orphans.

Sponsorship Form

  • Sponsorship Detail

  • £ 0.00
  • Consent

  • This field is for validation purposes and should be left unchanged.